13 February 2008

Mitt Romney: Mormonism and the religious right

I have to admit it is humourous to me to hear Mitt Romney being accused of not being "Christian" since he is a Mormon. I have had a thing for Mormonism since I was a youth and have to admit more knowledge than the average person about this faith. The cabinet d'avocats we were associated when I lived in Belgium represented the Mormons.

An anecdote from that period is that a couple of Mormon missionaries were arrested by the Belgian police since the Police weren't sure what exactly Mormon missionaries did. Of course, this was well before the film "Orgazmo" was released (sorry, I had to put that in). Anyway, Belgian law allows for the police to arrest someone for 48 hours and hold them just to check them out. The Mormons were fed a baguette and a litre of coffee every 4 hours. Something which doesn't happen in the USA. These poor buggers are suffering since they can't drink coffee and don't understand why the police can just pull them off the street for no reason.

But Mormonism is the most American of religions.

They see the United States as the promised land and the Declaration of Independence and Constitution as divinely inspired. Of course, that is where I find fault in their faith as a true tory, but that is a total digression.

And, of course, Mormons believe in Jesus Christ.

On the other hand, there are evangelicals out there who believe Mormonism is a cult. See http://www.washingtonmonthly.com/features/2005/0509.sullivan1.html. However, I am going to quote that article here:

The first time I ever heard about Mormons was in fifth grade, sitting in a basement classroom of my Baptist church, watching a filmstrip about cults. Our Sunday school class was covering a special month-long unit on false religions; in the mail-order curriculum, Mormonism came somewhere between devil worshippers and Jim Jones. Although most of the particulars are lost to me now, one of the images remains in my mind: a cartoon of human figures floating in outer space (an apparent reference to the Mormon doctrine of "eternal progression") that appeared on the screen next to our pull-down map of Israel. Even at age 10, the take-away message was clear. Mormons were not like us, they were not Christian.

Evangelical opinions about the LDS Church haven't changed so much since I watched that filmstrip more than 20 years ago. In 2004, Mormons were specifically excluded from participation in the National Day of Prayer organized by Shirley Dobson (wife of James Dobson, leader of the conservative Christian organization Focus on the Family) because their theology was found to be incompatible with Christian beliefs.

Mormons believe that they are the fully realized strain of Christianity--hence the "latter-day saints." They acknowledge extra-biblical works of scripture (such as the Book of Mormon and the Doctrine and Covenants), follow a series of prophets who claim to have received divine revelations, and teach that God inhabits an actual physical body. This is all blasphemy to evangelicals; they argue that "the Bible explicitly warns against adding to or detracting from its teaching" and refer to the revelations as "realistic deception[s] by the Devil himself."

Evangelical Christians consider Mormonism a threat in a way that Catholicism and even Judaism are not. The LDS Church, they charge, has perverted Christian teachings to create a false religion. As John L. Smith, a Southern Baptist who runs Utah Mission--an organization that tries to convert Mormons--told Christianity Today: "Mormonism is either totally true or totally false. If it's true, every other religion in America is false." To be tolerant of Mormonism is to put evangelical Christianity at risk. And to put a Mormon in the White House would be to place a stamp of approval on that faith.

Southern Baptists have been particularly vocal about labeling the LDS Church a "cult." In 1997, the denomination published a handbook and video, both with the title The Mormon Puzzle: Understanding and Witnessing to Latter-day Saints. More than 45,000 of these kits were distributed in the first year; the following year--in a throwing down of the proselytizing gauntlet--the Southern Baptist Convention held its annual meeting in Salt Lake City. Around the same time, a speaker at the denomination's summit on Mormonism declared that Utah was "a stronghold of Satan." When Richard Mouw, president of the evangelical Fuller Theological Seminary, tried to repair relations with the LDS community by apologizing on behalf of evangelicals during a speech in the Mormon Tabernacle last year, his conservative brethren lashed out. Mouw had no right, they declared in an open letter, to speak for them or apologize for denouncing Mormon "false prophecies and false teachings."


Now, the First Amendment was proposed as a bulwark against government interference with religion, not to establish Christianity, especially fundamentalist Christianity, as a religion. The US Constitution Article VI states that: "no religious test shall ever be required as a qualification to any office or public trust under the United States."

Why? Because the Puritans knew that government interference in religion was something to be avoided. Most of the faiths that came to the United States were dissenters in Europe and knew the problems associated with government sanctioned religion. Europe had nearly two centuries of religious war and a millennium of religious persecution to look back upon.

I was at a Jewish CLE class where the Rabbi said something along the lines of even though we may agree with the religious right, we know that we cannot support them. Because we are working toward something which may backfire upon us. So, we cannot impose our beliefs upon others even though we may not believe in abortion, birth control, etcetera.

Mormonism has a long history of persecution by "Christians" (see http://en.wikipedia.org/wiki/Anti-Mormonism), which they should not forget. I remember when I was young seeing a memorial to the Mormons who went to Beaver Island to escape persecution while camping in northern Michigan.

I ask my Mormon Brothers and Sisters to remember their past and the persecution by those who called themselves Christians to remember what our religious freedom means. Even if Mormons disagree with positions on abortions, birth control, prayer in school, and so forth, they must remember that others have once persecuted (and still do persecute) them for their beliefs.

We cannot have religious issues blocking our other freedoms and the freedoms of others. We cannot have religion being used as a method for blocking real social legislation by making religion a wedge issue. we must allow for freedom of conscience whether we agree with it or not.

otherwise, we may return to the religious wars our ancestors fled their homelands to escape.

3 comments:

erinannie said...

I enjoyed your comments on Mormons and religious freedoms. I would like to encourage you to check out http://www.article6themovie.com/. If you find the trailer interesting, please contact us at info@cobalt.com and I would be happy to send you a free full length DVD of this movie.


The documentary Article VI is an intense discussion of the role of faith in politics. In the heat of the current presidential campaign, Article VI makes an unbiased presentation on a volatile topic. It asks voters whether they would have denied America some of the greatest presidents in history because of their religious beliefs. Article VI of the constitution ignites the film’s exploration of the current political environment, religious bigotry, and intolerance in America.

Mormons Are Christian said...

The Church of Jesus Christ (LDS) is often accused by Evangelical pastors of not believing in Christ and, therefore, not being a Christian religion This article helps to clarify such misconceptions by examining early Christianity's theology relating to baptism, the Godhead, the deity of Jesus Christ and His Atonement.

• Baptism: .

Early Christian churches, practiced baptism of youth (not infants) by immersion by the father of the family. The local congregation had a lay ministry. An early Christian Church has been re-constructed at the Israel Museum, and the above can be verified. http://www.imj.org.il/eng/exhibitions/2000/christianity/ancientchurch/structure/index.html
The Church of Jesus Christ (LDS) continues baptism and a lay ministry as taught by Jesus’ Apostles. Early Christians were persecuted for keeping their practices sacred, and prohibiting non-Christians from witnessing them.

• The Trinity: .

A literal reading of the New Testament points to God and Jesus Christ , His Son , being separate , divine beings , united in purpose. . To whom was Jesus praying in Gethsemane, and Who was speaking to Him and his apostles on the Mount of Transfiguration?

The Nicene Creed”s definition of the Trinity was influenced by scribes translating the Greek manuscripts into Latin. The scribes embellished on a passage explaining the Trinity , which is the Catholic and Protestant belief that God is Father, Son and Holy Spirit. The oldest versions of the epistle of 1 John, read: "There are three that bear witness: the Spirit, the water and the blood and these three are one."

Scribes later added "the Father, the Word and the Spirit," and it remained in the epistle when it was translated into English for the King James Version, according to Dr. Bart Ehrman, Chairman of the Religion Department at UNC- Chapel Hill. He no longer believes in the Nicene Trinity. .

Scholars agree that Early Christians believed in an embodied God; it was neo-Platonist influences that later turned Him into a disembodied Spirit. Harper’s Bible Dictionary entry on the Trinity says “the formal doctrine of the Trinity as it was defined by the great church councils of the fourth and fifth centuries is not to be found in the New Testament.”

Divinization, narrowing the space between God and humans, was also part of Early Christian belief. St. Athanasius of Alexandria (Eastern Orthodox) wrote, regarding theosis, "The Son of God became man, that we might become God." . The Church of Jesus Christ (LDS) views the Trinity as three separate divine beings , in accord with the earliest Greek New Testament manuscripts.

• The Deity of Jesus Christ

Mormons hold firmly to the deity of Christ. For members of the Church of Jesus Christ (LDS), Jesus is not only the Son of God but also God the Son. Evangelical pollster George Barna found in 2001 that while only 33 percent of American Catholics, Lutherans, and Methodists (28 percent of Episcopalians) agreed that Jesus was “without sin”, 70 percent of Mormons believe Jesus was sinless. http://www.adherents.com/misc/BarnaPoll.html

• The Cross and Christ’s Atonement: .

The Cross became popular as a Christian symbol in the Fifth Century A.D. . Members of the Church of Jesus Christ (LDS) believe the proper Christian symbol is Christ’s resurrection , not his crucifixion on the Cross. Many Mormon chapels feature paintings of the resurrected Christ or His Second Coming. Furthermore, members of the church believe the major part of Christ’s atonement occurred in the Garden of Gethsemane as Christ took upon him the sins of all mankind.

• Definition of “Christian”: .

But Mormons don’t term Catholics and Protestants “non-Christian”. They believe Christ’s atonement applies to all mankind. The dictionary definition of a Christian is “of, pertaining to, believing in, or belonging to a religion based on the teachings of Jesus Christ”: All of the above denominations are followers of Christ, and consider him divine, and the Messiah foretold in the Old Testament. They all worship the one and only true God of Abraham, Isaac, and Jacob, and address Him in prayer as prescribed in The Lord’s Prayer.

It’s important to understand the difference between Reformation and Restoration when we consider who might be authentic Christians. . Early Christians had certain rituals which defined a Christian http://sacred-texts.com/chr/ecf/207/2070037.htm , which members of the Church of Jesus Christ (LDS) continue today. . If members of the Church of Jesus Christ (LDS) embrace early Christian theology, they are likely more “Christian” than their detractors.

• The Need for a Restoration of the Christian Church:

The founder of the Baptist Church in America, Roger Williams, just prior to leaving the church he established, said this:

"There is no regularly constituted church of Christ on earth, nor any person qualified to administer any church ordinances; nor can there be until new apostles are sent by the Great Head of the Church for whose coming I am seeking.” (Picturesque America, p. 502.)

Martin Luther had similar thoughts: "Nor can a Christian believer be forced beyond sacred Scriptures,...unless some new and proved revelation should be added; for we are forbidden by divine law to believe except what is proved either through the divine Scriptures or through Manifest revelation."

He also wrote: "I have sought nothing beyond reforming the Church in conformity with the Holy Scriptures. The spiritual powers have been not only corrupted by sin, but absolutely destroyed; so that there is now nothing in them but a depraved reason and a will that is the enemy and opponent of God. I simply say that Christianity has ceased to exist among
those who should have preserved it."

The Lutheran, Baptist and Church of Jesus Christ (LDS) churches recognize an apostasy from early Christianity. The Lutheran and Baptist churches have attempted reform, but Mormonism (and Roger Williams, and perhaps Martin Luther) require inspired restoration, so as to re-establish an unbroken line of authority and apostolic succession.

* * *
• Christ-Like Lives:

The 2005 National Study of Youth and Religion published by UNC-Chapel Hill found that Church of Jesus Christ (LDS) youth (ages 13 to 17) were more likely to exhibit these Christian characteristics than Evangelicals (the next most observant group):


1. Attend Religious Services weekly
2. Importance of Religious Faith in shaping daily life – extremely important
3. Believes in life after death
4. Does NOT believe in psychics or fortune-tellers
5. Has taught religious education classes
6. Has fasted or denied something as spiritual discipline
7. Sabbath Observance
8. Shared religious faith with someone not of their faith
9. Family talks about God, scriptures, prayer daily
10. Supportiveness of church for parent in trying to raise teen (very supportive)
11. Church congregation has done an excellent job in helping teens better understand their own sexuality and sexual morality

LDS Evangelical
1. 71% 55%
2. 52 28
3. 76 62
4. 100 95
5. 42 28
6. 68 22
7. 67 40
8. 72 56
9. 50 19
10. 65 26
11. 84 35



So what do you think the motivation is for the Evangelical preachers to denigrate the Mormon Church? You would think Evangelical preachers would be emulating Mormon practices (a creed to believe, a place to belong, a calling to live out, and a hope to hold onto) which were noted by Methodist Rev. Kenda Creasy Dean of the Princeton Theological Seminary, as causing Mormon teenagers to “top the charts” in Christian characteristics. (see http://MormonTeenagers.blogspot.com) It seems obvious pastors shouldn't be denigrating a church based on First Century Christianity, with high efficacy. The only plausible reason to denigrate Mormons is for Evangelical pastors to protect their flock (and their livelihood).

denise.island said...

To think I reached this essay via a Google Alert for Beaver Island...I am neither Mormon nor part of the religious right (nor Mitt Romney) and I think this is a most thought provoking commentary on all three.